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Anselm argues for the view that God is by nature . . . A. a contingent being. B.

ID: 3467472 • Letter: A

Question

Anselm argues for the view that God is by nature . . .

A. a contingent being.

B. a greatest possible contingent being.

C. a necessary being.

D. all of the above.

E. None of the above

3. Aquinas argues for the view that . . . A. anything in motion requires a cause.

B. only irregular motion requires a cause.

C. motion can occur without a cause.

D. All of the above

E. None of the above

4. Aquinas argues for the view that a contingent being is . . .

A. a being whose nonexistence is impossible.

B. a being whose existence is caused by itself.

C. a being whose nonexistence is possible.

D. all of the above

5. Moreland argues for . . .

A. an infinite number of universes.

B. a single atheistic universe on the basis of chance.

C. God’s existence based on the irreducible and personal nature of consciousness.

D. None of the above

6. Moreland argues for . . .

A. a theory of consciousness consistent with atheistic physicalism.

B. a theory of consciousness consistent with agnosticism.

C. a theory of consciousness consistent with deism.

D. a theory of consciousness consistent with theism.

E. None of the above

7. Moreland argues for the view . . .

A. that atheistic physicalism can provide a personal explanation of consciousness.

B. that atheistic physicalism cannot provide a personal explanation of consciousness, whereas theism can.

C. All of the above

D. None of the above

8. Moreland argues for the view that a personal explanation . . .

A. consists entirely in providing a mechanistic explanation.

B. consists entirely in providing a neural explanation.

C. consists in providing no explanation because persons are not real.

D. All of the above

E. None of the above

Explanation / Answer

Ans : C) a necessary being

Anselm said that if god exists then his existence is necessary. He said since God is not logically impossible thing , so his existence is necessary and therfore god exists.

It was the second argument of Anselm.

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