SHORT-ESSAY FORUM: Post Your Short Expansion Essays Here--NOTE: POST YOUR THREE
ID: 1137556 • Letter: S
Question
SHORT-ESSAY FORUM: Post Your Short Expansion Essays Here--NOTE: POST YOUR THREE SHORT-ESSAYS IN ONE DOCUMENT IN THIS FORUM, NOT THREE SEPARATE POSTINGS PLEASE! Each short-essay should be approximately 1/2-3/4 of a page each, single-spaced
Primary Topic: “The Origins of the Church"
Assignment: Noll, Chs. 1 & 2
Short-essay questions: choose 3 of the following questions and post a short-essay in this FORUM for each question that you answer
How did Judaism fare during Roman rule, and how did this affect early Christianity?
Discuss the importance of the destruction of Jerusalem to the early church.
What new needs did the church experience as it moved out into the Roman world stripped of its Jewish framework?
Discuss the role of early Christian heresy, and the formation of the New Testament canon.
What issues and problems did the early church face as it began to organize itself?
How were early creeds used in the early church? What purpose did they serve?
Why is the question of the identity of Jesus so important in early church history?
What are important features of the identity of Jesus that the Council of Nicaea solved? How did it do so?
Explanation / Answer
1. The principal impact of Rome would be the Maccabean revolt, against the Seleucid realm. After Alexander the Great kicked the bucket, his realm was isolated (another inquiry could apply to Greek effect on Judaism - Ptolemy II and the Septuagint, and additionally Maccabean revolt). Rome was an "exceptional" power, so the Roman impact of the collusion with the Maccabees would be more towards safeguarding of fundamentalist (traditionalist) Judaism.
After the Hasmonean line was set up, common dissension in both Judea and Rome impacted Judaism. For instance, when strife emerged among Hyrcanus and Aristobulus, Aristobulus sought after assistance from Pompey. in any case, the cash that was traded among Aristobulus and Marcus Aemilius Scaurus was portrayed as either a pay off or coercion (Aristobulus was not reliable). At the point when Pompey made sense of what was happening and chose to help Hyrcanus, Aristobulus and his supporters stowed away in the Temple. In seeking after Aristobulus from his concealing spot, it made an issue of Pompey disregarding the Temple (in interest) which made its own issues.
Incidentally, Pompey's opponent (and later victor) Julius Caesar is the person who proclaimed Judaism an official religion of the Roman Empire. Afterward, Emperor Nero's better half, Poppaea Sabina the Younger, turned out to be exceptionally inspired by Judaism, and in addition accounts of Nero making the Talmud (and additionally Rabbi Meir of the Bar Koknba defiance asserting genealogy to Nero). There is likewise the "opposite side of the coin". Before the Bar Kokhba resistance or the disobedience that prompted the decimation of Jerusalem, there were fluctuating elucidations. One of these was "along the lines" of Philo of Alexandria, who consolidated that Greek savants were educated by Moses.
2. The Christians of Jerusalem, recalling the Lord's counsel, neglected the destined city in great time and fled to the town of Pella in the Decapolis, past the Jordan, in the north of Peraea, where ruler Herod Agrippa II., before whom Paul once stood, opened to them a sheltered refuge. An old custom says that an awesome voice or heavenly attendant uncovered to their pioneers the obligation of flight. There, amidst a populace mostly Gentile, the congregation of the circumcision was reproduced. Shockingly, its history is escaped us. Be that as it may, it never recuperated its previous significance. At the point when Jerusalem was remade as a Christian city, its priest was raised to the nobility of one of the four patriarchs of the East, yet it was a patriarchate of respect, not of intensity, and sank to a unimportant shadow after the Mohammedan attack.
The horrendous disaster of the demolition of the Jewish religious government more likely than not created the profoundest sensation among the Christians, of which we now, without all specific data regarding it, can barely frame a genuine origination. It was the best disaster of Judaism and an extraordinary advantage to Christianity; a nullification of the one, a vindication and liberation of the other. It gave a compelling motivation to confidence, as well as in the meantime framed a legitimate age in the historical backdrop of the connection between the two religious bodies. It isolated them for eternity. It is genuine the messenger Paul had before now deep down finished this partition by the Christian all inclusiveness of his entire arrangement of principle; yet apparently he had in different ways suited to Judaism, and had more than once religiously visited tile sanctuary. He wished not to show up as a revolutionist, nor to envision the common course of history, tile methods for Providence. Be that as it may, now the crack was additionally apparently fulfilled by the jolt of perfect supremacy. God himself devastated the house, in which he had so far stayed, in which Jesus had instructed, in which the missionaries had asked; he dismissed his exceptional individuals for their headstrong dismissal of the Messiah; he decimated the entire texture of the Mosaic religious government, whose arrangement of love was, in its extremely nature, related only with the sanctuary at first and subsequently with the sanctuary; yet in this manner he cut the ropes which had until now bound, and as per the law of natural improvement essentially bound the newborn child church to the outward economy of the old pledge, and to Jerusalem as its middle. Hereafter the pagan could never again view Christianity as an insignificant order of Judaism, however should see and regard it as another, particular religion. The pulverization of Jerusalem, along these lines, denotes that earth shattering emergency at which the Christian church all in all burst forward always from the chrysalis of Judaism, got up to a feeling of its development, and in government and love on the double took its autonomous remain before the world.
This splitting far from solidified Judaism and its religious structures, in any case, included no takeoff from the soul of the Old Testament disclosure. The congregation, actually, went into the legacy of Israel. The Christians showed up as honest to goodness Jews, as otherworldly offspring of Abraham, who, following the internal current of the Mosaic religion, had discovered Him, who was the satisfaction of the law and the prophets; the ideal product of the old agreement and the living germ of the new; the start and the guideline of another ethical creation.
It now just stayed to finish the combination of the congregation in this adjusted condition of things; to join the premises in their outcomes; to take up the traditionalist inclination of Peter and the dynamic propensity of Paul, as encapsulated individually in the Jewish-Christian and the Gentile-Christian places of worship, and to meld them into a third and higher inclination in a perpetual living being; to set forward alike the solidarity of the two Testaments in decent variety, and their assorted variety in solidarity; and along these lines to twist up the historical backdrop of the missional church.
3. At the point when apostasy is utilized today with reference to Christianity, it signifies the formal refusal or uncertainty of a center precept of the Christian confidence as characterized by at least one of the Christian houses of worship. It ought to be recognized from both renunciation and split, disaffection being almost constantly add up to deserting of the Christian confidence after it has been openly accepted,] and faction being a formal and consider break of Christian solidarity and an offense against philanthropy without being construct basically in light of principle. In Western Christianity, apostasy most regularly alludes to those convictions which were announced to be an abomination by any of the ecumenical chambers perceived by the Catholic Church. In the East, the expression "apostasy" is diverse and can allude to anything at difference with Church convention. Since the Great Schism and the Protestant Reformation, different Christian temples have additionally utilized the idea in procedures against people and gatherings considered to be sinful by those places of worship.
The Catholic Church recognizes "formal blasphemy" and "material apostasy". The previous includes stubborn and determined adherence to a blunder in issues of confidence and is a grave sin for which the congregation applies the punishment of banning. "Material apostasy" is the holding of mistaken conclusions through no blame of one's own and isn't evil. Protestants can fall into either the first or the second gathering, contingent upon whether they are in invulnerable obliviousness while the Eastern Orthodox are thought to be dissident however are perceived as nearby houses of worship, yet "flawed" (as per Dominus Iesus) and disjoined from the Catholic Church, which in Catholic educating is the "main genuine Church".
The NT ordinance created, or developed, throughout the initial 250-300 long stretches of Christian history. On the off chance that the NT had been conveyed by a blessed messenger, or uncovered as a total unit it would not be as convincing. Some portion of the recorded legitimacy of the NT originates from the way that we can follow its advancement, yet not as accurately as we may like. The expressions of Jesus were perceived as roused not long after the revival, yet it was 2-3 decades before his words were coursed in composed frame.
The most punctual non-New Testament Christian reports (Barnabas, 1 Clement, and The Shepherd of Hermas) refer to the Old Testament as "sacred text" and just make implications to New Testament writings. Ignatius of Antioch (107-120 AD) is loaded with suggestions to, and rewords of, New Testament writings, however it is just when we go to the second century theological rationalists that confirmed citations from what we presently call New Testament writings start to be normal. In the 140's Marcion (who was regarded an apostate) built his own ordinance of the Bible - Marcion's Bible was just the New Testament, included the greater part of Paul's letters in altered shape, alongside Luke's gospel. Marcion dismissed alternate accounts as having been corrupted by the Jews. This rundown by Marcion is the main known posting of what is known as a New Testament standard and pushed the early church to build up a legitimate rundown of enlivened works. Second century church father Justin Martyr does not refer to any New Testament composing by name, but rather he assigns his few New Testament references with "it is recorded," or the "diaries of the messengers." He does, in any case, allude to the "Accounts,"
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