Can you answer questions 10-13? 10. Nozick argues against taxation on the ground
ID: 1126806 • Letter: C
Question
Can you answer questions 10-13? 10. Nozick argues against taxation on the grounds that it is a form of slavery. Why does he think this? Why does Otsuka disagree? Why does Otsuka think that taxation is, nonetheless, impermissible? 11. What is full self-ownership, according to Otsuka? Why does he think that embracing t position is a kind of moral fanaticism? 12. Otsuka thinks that you are fully entitled to a sweater you make out of your own hair, b not one that you make out of wool. What is the morally relevant difference here? In ot words, why does he think this? 13. At one point in the paper, Otsuka introduces the concept of "robust libertarian self- ownership." What is this concept? Why might it be violated by capitalist systems that accord with Nozick's principles of justice?
Explanation / Answer
ans of 11 question
Otsuka affirms a libertarian right of self-ownership that incorporates these two rights:
(1) A very stringent right of control over and use of one’s mind and body that bars others from intentionally using one as a means by forcing one to sacrifice life, limb, or labour, where such force operates by means of incursions or threats of incursions upon one’s mind and body (including assault and battery and forcible arrest, detention, and imprisonment)
(2) A very stringent right to all of the income that one can gain from one’s mind and body (including one’s labour) either on one’s own or through unregulated and untaxed voluntary exchanges with other individuals. 11 He then exploits the fact that self-ownership so understood is entirely silent on the topic of world ownership. Anything goes, so far as self-ownership is concerned. One who asserts self-ownership is then at liberty to embrace any claims about world ownership.
He opts for egalitarianism in the form of equal opportunity for welfare.
According to him t one’s appropriation and use of the land are compatible with everyone’s having the opportunity to improve her condition to the same absolute level, improvements in an individual’s condition being measured in terms of satisfaction of the self-interested preferences she would have “after ideal deliberation while thinking clearly with full pertinent information regarding those preferences.” This equal opportunity for welfare norm also regulates the distribution of material resources (parts of the earth) in an ongoing society in which all valuable resources have already been appropriated.
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